The Medieval History Journal

 

Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
This Article
Right arrow Abstract Freely available
Right arrow Full Text (PDF)
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by Sarkar, N.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati  
What's this?
The Medieval History Journal, Vol. 9, No. 2, 327-356 (2006)
DOI: 10.1177/097194580600900206
© 2006 SAGE Publications

Articles

‘The Voice of Mahmud’

The Hero in Ziya Barani's Fatawa-i Jahandari

Nilanjan Sarkar

Commissioning Editor, Taylor & Francis Books India Pvt. Ltd., New Delhi. E-mail: nilanjansarkar{at}hotmail.com

This article is an initial attempt to study the ‘internal dynamics’ of the Fatawa-i Jahandari, a ‘Mirrors for Princes’ text written in the mid-fourteenth century by Ziya Barani, an ex-courtier, resident in Delhi. It focuses on the author's use of the ‘voice’ of Mahmud of Ghazni and, through examples from the text, tries to understand possible meanings that it may have en-gendered for the narrative and the reader. As such, the article is both a methodological and empirical exercise.

References

  • Ahmad, Mohammad Aziz. 1941. ‘The Imperial Majlises in the Early Sultanate Period’, Proceedings of the Indian History Congress, 5th session, Hyderabad : 322.
  • Alam, Muzaffar. 2004. The Languages of Political Islam in India, c. 1200–1800, New Delhi .
  • al-‘Awfi, Sadi al-Din Muhammad. Jawami al-Hikayat, MS, The British Library, Oriental and India Office Collections (hereafter OIOC) , London , 595.
  • al-Fazli, Saif al-Din Hajji ibn Nizam. Asar al-Wuzara, MS, OIOC , 1569.
  • Afzal ud-Din, Afsar. 1955. ‘The Fatawa-i Jahandari of Zia ud-din Barni, Translation with Introduction and Notes’, Ph.D dissertation, University of London; partially published in Habib and Khan, n.d.
  • Barani, Syed Hasan. 1933. ‘ Ziauddin Barani ’, trans. Syed Sabah-ud-din, Islamic Culture, vol. 12(1), January: 76–97 .
  • Barani, Ziya al-Din. Fatawa-i Jahandari, MS, OIOC , 1149, (ed.) Afsar Salim Khan, 1972, Peshawar .
  • Barani, Ziya al-Din. Tarikh-i Firuzshahi, 1860-62. (ed.) S.A. Khan et al., Calcutta .
  • Bosworth, C.E. 1963. The Ghaznavids: Their Empire in Afghanistan and Eastern Iran, 994:1040, Edinburgh .
  • Bosworth, C.E. 1966–68. ‘ Sultan Mahmud of Ghazna in Contemporary Eyes and in Later Persian Literature ’, Iran, vol. 4/6: 85–92 .
  • Bosworth, C.E. 1970. ‘ An Early Arabic Mirror for Princes: Tahir Dhu l'Yaminain's Epistle to His Son Abdallah (206/821) ’, Journal of Near Eastern Studies, vol. 29: 25–41 .[CrossRef]
  • Cubitt, G. and A. Warren. 2002. Heroic Reputations and Exemplary Lives, Manchester .
  • Davidson, Olga. 1994. ‘Father-Son Dioscurism as a Model of Authority in the Shahnama’ in idem, Poet and Hero in the Persian Book of Kings, Ithaca : 142–55.
  • Davis, Richard, 1999. Lives of Indian Images, Princeton .
  • Dawood, A.H.H.O.M. 1965. ‘A Comparative Study of Arabic and Persian Mirrors for Princes from the Second to the Sixth Century A.H.’, unpublished Ph.D dissertation, University of London.
  • Durrani, A.M.K. 2002. ‘ Sultan Mahmud and Multan ’, Journal of the Pakistan Historical Society, vol. 50(4): 19–24 .
  • Elliot, H.M., and J. Dowson. 1996. The History of India as Told by Its Own Historians, Delhi , reprint.
  • Ernst, Carl. 1992. Eternal Garden: Mysticism, History and Politics at a South Asian Sufi Center, Albany .
  • Ethé, Hermann. 1980. Catalogue of Persian Manuscripts in the India Office Library, London , reprint.
  • Firdausi, Abu al-Qasim Hasan. Shahnama, (ed.) Fazl Allah Riza, 1971. Nigahi-be Shahnamah: Tanavar-i Dirakht-i Khurasan,Tehran; (ed.) E. Yarshater, 1965. Dastanha-i Shahnama, Tehran.
  • Friedmann, Y. 1972. ‘ The Temple of Multan: A Note on Early Muslim Attitudes on Idolatry ’, Israel Oriental Studies, vol. 2: 176–82 .
  • Friedmann, Y. 1975. ‘ Medieval Muslim Views on Indian Religions ’, Journal of the American Oriental Society, vol. 95 (2): 214–21 .[CrossRef]
  • Habib, Irfan. 1982. An Atlas of the Mughal Empire: Political and Economic Maps with Detailed Notes, Bibliography and Index, Delhi .
  • Habib, Irfan. 1980–81. ‘ Barani's Theory of the Delhi Sultanate ’, The Indian Historical Review, vol. 7(1–2): 99–115 .
  • Habib, Irfan. 1999. ‘ Ziya Barani's Vision of the State ’, The Medieval History Journal, vol. 2 (1): 19–36 .[Abstract/Free Full Text]
  • Habib, M. 1927. Sultan Mahmud of Ghaznin: A Study, Aligarh .
  • Habib, M. and Afsar Salim Khan, n.d. The Political Theory of the Delhi Sultanate (Including a Translation of Ziauddin Barani's Fatawa-i Jahandari, Circa, 1358–9 A.D.), Allahabad .
  • Hajib, Yusuf Khass. 1983. Wisdom of Royal Glory (Kutadgu Bilig): A Turko-Islamic Mirror for Princes, trans. with Introduction by Robert Dankoff, Chicago .
  • Hardy, Peter. 1962. ‘ Mahmud of Ghazna and the Historian ’, Journal of the Punjab University Historical Journal, vol. 14: 1–36 .
  • Hardy, Peter. 1997. Historians of Medieval India: Studies in Indo-Muslim Writing, New Delhi , 2nd edn.
  • Hardy, Peter. 2003. ‘Pre-Modern Concepts of Time in Indo-Muslim Historical Writing’ in I.H. Siddiqui (ed.), Medieval India: Essays in Intellectual Thought and Culture, vol. 1, Delhi : 59–80.
  • Hawting, G.H. 1999. The Idea of Idolatry and the Emergence of Islam, Cambridge .
  • Hodgson, Marshall G.S. 1977. The Venture of Islam: Conscience and History in a World Civilization, Chicago , 3 vols.
  • Husain, Agha Mahdi. 1933. The Tughluq Dynasty, Calcutta .
  • Isami. Futuh-us Salatin, (ed.) A.S. Usha, 1948, Madras .
  • Islam, Zafarul. 2005. Fatawa Literature of the Sultanate Period, New Delhi .
  • Jackson, Peter. 1998. ‘Sultan Radiyya bint Iltutmish’ in Gavin R.G. Hambly (ed.), Women in the Medieval Islamic World: Power, Patronage and Piety, Hampshire : 181–97.
  • Juzjani, Maulana Minhaj al-Din Siraj al-Din Usman bin. Tabaqat-i Nasiri (ed.) A.H. Habibi, 1963–64, vol. 1, Kabul .
  • Khan, Ali Muhammad. 1928–30. Mirat-i Ahmadi, (ed.) M.H. Hasan, vol. 1, Saharanpur .
  • Khwurd, Amir, 1302 A.H. Siyar al-Awliya‘: Dar Ahwal o Malfuzat-i Mashaikh-i Chisht, Delhi .
  • Kidwai, Saleem and Ruth Vanita (eds). 2001. Same-Sex Love in India: Readings from Literature and History, Delhi .
  • Kilito, Abdelfattah. 2001. The Author and His Doubles: Essays on Classical Arabic Culture, trans. M. Cooperson, Syracuse .
  • The Koran with a Parallel Arabic Text, Trans. and Notes by N.J. Dawood, 1998, London , reprint.
  • Kugle, Scott. 2002. ‘Sultan Mahmud's Makeover: Colonial Homophobia and the Persian-Urdu Literary Tradition’ in Ruth Vanita (ed.), Queering India: Same-Sex Love and Eroticism in Indian Culture and Society, New York : 30–46.
  • Lawrence, B.B. 1973. ‘ Shahrastani on Indian Idol Worship ’, Studia Islamica, vol. 38: 61–73 .
  • Luther, Kenneth A. 1990. ‘Islamic Rhetoric and the Persian Historians, 1000–1300 AD’, in James A. Bellamy (ed.), Studies in Near Eastern Culture and History in Memory of Ernest T. Abdel-Massih, Ann Arbor : 90–98.
  • Meisami, Julie S. 1999. Persian Historiography to the End of the Twelfth Century, Edinburgh .
  • Metcalf, B.D. 1984. Moral Conduct and Authority: The Place of Adab in South Asian Islam, Berkeley .
  • Mohiuddin, Momin. 1971. The Chancellery and Persian Epistolography Under the Mughals: From Babur to Sháh Jahán (1526-1658), Calcutta .
  • Murray, Stephen and Will Roscoe. 1997. Islamic Homosexualities: Culture, History and Literature, New York .
  • Nainar, M. Hosayn. 1943. ‘Somnat as Noticed by Arab Geographers’, Proceedings of the Indian History Congress, 6th session, Aligarh : 209–12.
  • Nazim, M. 1931. The Life and Times of Sultan Mahmud of Ghazna.
  • Nazim, M. 1933. ‘ The Pandnamah of Subuktigin ’, Journal of the Royal Asiatic Society of Great Britain and Ireland: 605–28 .
  • Pandey, A.B. 1991. Early Medieval India, Allahabad , reprint.
  • Quinn, Sholeh A. 2000. Historical Writing During the Reign of Shah Abbas: Ideology, Imitation and Legitimacy in Safavid Chronicles, Salt Lake City .
  • Raychaudhuri, Tapan and Irfan Habib (eds). 1984. The Cambridge Economic History of India, Volume 1: c. 1200–c.1750, Delhi , reprint.
  • Renard, John. 1993. ‘The Hero as Father’, in idem, Islam and the Heroic Image: Themes in Literature and the Visual Arts, Columbia, SC : 185–91.
  • Ricoeur, Paul. 1984. Time and Narrative, 3 vols, trans. K. McLaughlin and D. Pellauer, Chicago .
  • Robinson, B.W. 2002. The Persian Book of Kings: An Epitome of the Shahnama of Firdausi, London .
  • Sarkar, Nilanjan. 2005. ‘The Political Identity of the Delhi Sultanate, 1200–1400: A Study of Zia al-Din Barani's Fatawa-i Jahandari’, unpublished Ph.D dissertation, University of London.
  • Schimmel, Annemarie. 1992. A Two-Colored Brocade: The Imagery of Persian Poetry, Chapel Hill .
  • Siddiqui, M. Yasin Mazhar. 1996. ‘ Hindus in the Administrative Apparatus of the Delhi Sultanate ’, Islam and the Modern Age, vol. 27(1): 17–28 .
  • Singh, Sukhdev. 2005. Muslims of Indian Origin During the Delhi Sultanate: Emergence, Attitudes and Role (1192–1526 AD), New Delhi .
  • Steingass, F. 1996. The Persian-English Dictionary, Delhi , reprint.
  • Thapar, R. 1990. A History of India, vol. 1, Harmondsworth , reprint.
  • Thapar, R. 1996. Time as a Metaphor of History: Early India, Delhi .
  • Thapar, R. 2004. Somanatha: The Many Voices of a History, New Delhi .
  • Wagoner, Phillip B. 1993. Tidings of the King: A Translation and Ethnohistorical Analysis of the Rayavacakamu, Honolulu .
  • Waldman, Marilyn R. 1980. Toward a Theory of Historical Narrative: A Case of Perso-Islamicate Historiography, Columbus .
  • Wolf, K.B. 1995. Making History: The Normans and their Historians in Eleventh Century Italy, Philadelphia .
  • Wright, J.W., Jr. and E.K. Rowson. 1997. Homoeroticism in Classical Arabic Literature, Columbia .
  • Yarshater, E. 1998. ‘Introduction: The Persian Presence in the Islamic World’, in R. Hovannisian and G. Sabagh (eds), The Persian Presence in the Islamic World, Cambridge .
  • Zulali, Abu'l Hasan, Mahmud o Ayaz, MS, OIOC , 403.

Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati    What's this?



This Article
Right arrow Abstract Freely available
Right arrow Full Text (PDF)
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by Sarkar, N.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati  
What's this?